Dr Margaret Rutherford is a psychologist practising in the US and has coined the term Perfectly Hidden Depression (PHD). She has devised a questionnaire that helps identify PHD and describes the condition here:
There is a kind of depression that we in psychology are missing. It’s not easy to detect, because people who have it, hide it. They know what they are doing, in a way. But it’s been their go-to way of coping for so long, it simply seems like who they are. Or who they have become. They may not even realise it’s depression. I call it Perfectly Hidden Depression.
People who have it look far too confident to meet the criteria for even minor depression. They’ll even say their lives are going great and that they have so much to be grateful for.
Perfectly hidden depressed people feel trapped by their own secrets. They finally may end up in my office saying: ‘I don’t know why I am here. My life is so blessed! I think I am just whining.’ But blessings can also involve anxiety.
There is another extremely important aspect of PHD. Frequently, something has happened before all these ‘blessings’ occurred. Something painful that has never been healed or even addressed. That, coupled with the energy it takes to maintain the perfect-looking life is a set-up for someone trying to look fantastic on the outside – and feeling quite another way on the inside.
It’s learning to balance. To accept. To admit vulnerability. To talk. Before your depression gains more power.
Here, we ask Dr Margaret Rutherford about PHD and, if you identify it in yourself or someone you know, what you can do about it.
With the need to be everything to everyone, people with PHD often don't have the time to focus on the potential problem. How can they change their thinking, and alter a lifetime of learning how to hide pain and put on a cheery face to the world? What are the first steps?
There are two subsets of people with PHD. In the first group are those who are very aware of what they're doing – it's a carefully crafted strategy. The agenda isn't overt deception, but reflects the need to hide vulnerability or pain.
The second group may realise something is wrong when they're alone, but are doing what they’ve always done – going full speed, ignoring their own needs, and compartmentalising pain. It doesn't seem strategic at all. The expectation to look and be perfect in others' eyes, to not reveal vulnerability, to have sincere interest in others, but not allow others in, is second nature.
Neither group can imagine life without the wall between themselves and others.
Where and how do both groups begin the journey of change? The first, more aware, group has insight into themselves, and may be more aware of how hiding is affecting them. Yet putting on that cheery face leads them to exhaustion and loneliness. Those feelings can become too heavy to bear, and the person with PHD realises they're about to break. This awareness can lead to questions. 'Do I really have to hide who I am? How did I learn this? When did it begin?' When they start to put past and present together, they can work through the pain.
The second, less aware, group has to develop that self-awareness. They will often deny depression, as it's a weakness in their eyes. Patients have been shocked by the suggestion that not always being in charge, stepping back from overloaded responsibility, or simply saying 'no' was good self-care. 'If I can do it, I should do it' is more their motto. With time, they can begin to acknowledge where they learned this pattern, and how they've been stuck in it.
The first step for both groups is understanding what PHD is, and that they may experience it. To do this entails admitting some of their deeper, more painful feelings, a practice which can be both relieving and stressful. The second step is talking to someone they trust – a friend and/or a therapist. The third is confronting behaviors they've been repeating for years, which have served to insulate them from rejection, hurt, anger, or shame.
For example, when a friend asks how you are, instead of replying, 'fine, thanks,' you could say, 'Actually, if you have some time later, I'd like to talk with you. I'd really appreciate it.' When you start changing how you interact with yourself and others, you're no longer living your life based on the childhood strategies you devised for protection.
That wall can come down, slowly, brick by brick.
If you are a naturally responsible person and haven't had anything 'bad' happen in your life but you had a lot of responsibility put on you as a child and now, as an adult, you just tend to take on too much... how can you recognise when too much is too much? How can we start to set up new boundaries for ourselves?
My husband would laugh at me for answering this question! Gaining perspective and objectivity about what is driving you so hard, why you're always the one with your hand up to volunteer or take on one more task at work, is important. Being naturally driven is one thing, and certainly has its benefits.
Putting a lot of responsibility on a child who's naturally driven can set the stage for that child to believe that their drive, their ability to get a job done, is what people expect from them. It's how they start to feel loved. It's their place, their niche. You can carry that belief into adulthood, and live your life focused not on joy and vitality, but on getting tasks accomplished.
To recognise that it's too much, you have to stop the train, and admit the wreckage you're creating. Maybe you drink too much to handle the stress. Maybe your relationship with your children, or your partner, is suffering. Maybe all you think about is how to get ahead, and you can't enjoy the present, because you're so focused on planning what you're going to do next.
Taking on responsibility is a good thing, but not when it interferes with good self-care. People with PHD have convinced themselves that focusing on self is 'selfish'. Their needs rarely, if ever, rise to the top of their list. That belief can be confronted, and someone with PHD can practice checking in with themselves – noting their desires and feelings, and acting on them.
One other point: people with PHD will easily discount things that happened to them in their past. One patient told me, 'I didn't tell you I was raped, because I was drugged and I don't remember it. I didn't think it was all that important.' It's very possible that someone with PHD won't label painful experiences as traumatic or bad, but will rationalise them away. Talking about their past honestly with a friend or a therapist can wake them up, as they begin to develop self-compassion.
If you have very high tolerance levels because of having to just 'grin and bear it' as a child and now you find yourself sticking with bad situations (a demeaning job, unhealthy relationship etc) for too long, what can you do about it? How can you start to recognise when you should step away from it?
Have you ever had someone tell you, as you walked by a steaming hot tub, 'Come on in! The water's not all that hot.' You gingerly get in, and the water is scalding. But you accommodate, you ease in, and find yourself saying the same thing to other unsuspecting bathers.
Children learn what to believe about themselves and how love is expressed from their parents. In healthy families, that guidance is caring and supportive. In less healthy families, where you have to put a face on and pretend all is well, you learn to avoid what you're actually experiencing. You become adept at not noticing your own discomfort or despair. Your parents don't act as if those feelings are important, so you learn to hide them.
As an adult, we are all unconsciously drawn to what is familiar. You can recreate the exact dynamic from your family, without recognising what you're doing. You can begin to change your own expectations when you recognise that your parents' message was wrong, and that the pain you felt as a child, and feel now, is real. The water is actually very hot, and you need to get out. You don't have to accept the reality that you felt forced to accept as a child.
People with PHD can become aware of the multiplicity of emotions they actually have, and learn to feel them, rather than living as if the only acceptable response to pain is pretending it's not there, and shutting it away tightly.
Putting a good face on things can be a strength. It reflects resilience. Yet that cannot be the only response. Otherwise, a person with PHD will remain stuck in denial and never break the cycle that can set them free.
And watch her YouTube video below